- FRAGIR
- Corporate body
- 1980s-90s
One of two solidarity groups formed in France, active 1980s-90s.
Key figure: Bruno Kahn
One of two solidarity groups formed in France, active 1980s-90s.
Key figure: Bruno Kahn
Aksi Indonesia Solidarity Action (Australia)
Associated with the DSL, a socialist party in Australia, active in 1990s
Association de Solidarité avec Timor Oriental
Australia-East Timor Association (Melbourne)
Australian Catholic Social Justice Council
Australian Coalition for East Timor
ACET was a coalition of local solidarity groups throughout Australia that attempted to coordinate the work of the diverse Australian solidarity movement.
Australians for a Free East Timor
Australians for a Free East Timor
Based in Darwin. Materials courtesy Robert Wesley-Smith.
British Coalition for East Timor (BCET)
The British Coalition for East Timor (BCET) is a group of NGOs, individuals and small organizations that are committed since 1992 to help East Timor with human rights, its independence and general peace. They use diverse techniques to influence the United Kingdom's policy on East Timor such as organizing public information events and lobbying parliamentarians and government officials.
Campaign for Independent East Timor (Newcastle)
Campaign For Independent East Timor (S.A.)
Campaign for Independent East Timor (Sydney)
Canada Asia Working Group (CAWG)
The Canada-Asia Working Group is an interchurch coalition mandated by ecumenical churches and religious organizations to work on human rights and justice issues linking Canada and partners in the Asian region.
Canadians Concerned about Ethnic Violence in Indonesia
CCEVI was formed in the wake of violence against Chinese-Indonesians in May 1998. The 1998 protests that toppled Suharto also included a welling-up of anti-Chinese violence. This inspired investigations and advocacy by Indonesian human rights groups, as well as the mobilization of the Chinese-Indonesian community in several cities in Canada. Toronto community members formed a group called “Canadians Concerned about Ethnic Violence in Indonesia” (CCEVI), then broadened their critique beyond the treatment of Chinese-Indonesians to include all aspects of ethnic discrimination and human rights. CCEVI was able to influence immigration decisions and make human rights more of a concern.
Catholic Institute for International Relations (Britain)